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Semoga Allah merahmati kesemua mereka yang mengusaha terjemahan dan pembuat software ini. Amin.Dijadikan indah pada pandangan manusia kecintaan kepada apa-apa yang diingini,iaitu:wanita-wanita,anak-pinak,harta yang banyak berupa emas,perak,kuda pilihan,binatang ternakan dan sawah ladang.Itulah kesenangan di dunia,dan sesungguhnya,apa yang ada di sisi ALLAH itu adalah lebih baik." (ali imran:3:14)"
Decorated in the eyes of men is the love of what is desired, namely: women and sons, a fortune in gold, silver, horses, cattle and rice field.That are the pleasure in the world, and indeed, what Presence of Allah is better. "(ali imran: 3:14)"
| Keadaan Seseorang Ketika Dalam Kubur |
| Hadith : |
|
Rasulullah s.a.w bersabda: "Sesungguhnya kubur ialah tempat
perhentian yang pertama dari tempat-tempat perhentian alam akhirat,
oleh itu jika seseorang terselamat dari huru hara azabnya, maka huru
hara di tempat-tempat yang lain lebih ringan lagi kepadanya; dan jika ia
tidak terselamat dari yang tersebut, maka huru hara di tempat-tempat
yang lain lebih berat lagi.
'Uthman bin 'Affan r.a
A condition in the grave
hadith: PROPHET MUHAMMAD PBUH SAID "Verily the grave is the first stop of the stopping places of the Hereafter, so if someone saved from a miserable chaos, and chaos in other places more light for him, and if it is not safe from that is, the chaos in other places more weight again. 'Uthman bin' Affan r.a |
| Kewajipan Berlaku Adil Terhadap Anak-anak |
| Hadith : |
|
Rasulullah s.a.w bersabda yang maksudnya:”Takutlah akan Allah dan berlaku adillah terhadap anak-anakmu. ”
Riwayat al-Bukhari dan Muslim
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Sumber
: Jabatan Kemajuan Islam Malaysia
Duty of Fair Happens on Children
hadith:
Prophet Muhammad pbuh said that means: "Fear God and be fair to your children. "
Narrated by al-Bukhari and Muslim
Description
i) Children are a trust from Allah Almighty who has given to parents to be protected by guiding them towards well-being in the world and the hereafter.
ii) to separate the children are factors that can damage their lives personally and as would arise envy that made them so often fought and lost love one another.
iii) Proper treatment of parents, even children, regardless of male or female, perfect or flawed, beautiful or not because everything in terms of clothing, food, gifts, love and so is a right which must be met and what is equally the relationship between parent and child is a relationship that is the duty and responsibility.
iv) It is parents who do justice will be rewarded in the afterlife of heaven as mentioned in the hadith of the Prophet, meaning: "He who has a daughter, then do not despise and do not prefer boys than girls, God would have him admitted into Paradise . "(Abu Daud & Justice)
Source: Department of Islamic Development Malaysia
hadith:
Prophet Muhammad pbuh said that means: "Fear God and be fair to your children. "
Narrated by al-Bukhari and Muslim
Description
i) Children are a trust from Allah Almighty who has given to parents to be protected by guiding them towards well-being in the world and the hereafter.
ii) to separate the children are factors that can damage their lives personally and as would arise envy that made them so often fought and lost love one another.
iii) Proper treatment of parents, even children, regardless of male or female, perfect or flawed, beautiful or not because everything in terms of clothing, food, gifts, love and so is a right which must be met and what is equally the relationship between parent and child is a relationship that is the duty and responsibility.
iv) It is parents who do justice will be rewarded in the afterlife of heaven as mentioned in the hadith of the Prophet, meaning: "He who has a daughter, then do not despise and do not prefer boys than girls, God would have him admitted into Paradise . "(Abu Daud & Justice)
Source: Department of Islamic Development Malaysia
Memutuskan Silaturahim; Satu Dosa Besar
Hadith :
Rasulullah s.a.w bersabda yang maksudnya:”Sesiapa yang ingin diluaskan rezekinya, dipanjangkan umurnya, maka hendaklah ia memanjangkan silaturrahim”
Riwayat al-bukhari
Huraian
i) Silaturahim bermaksud menyambungkan tali persaudaraan atau kasih sayang, mengeratkan kembali rasa kecintaan serta menjaga keutuhan persaudaraan yang telah terbina terhadap saudara, kerabat, teman dan sebagainya.
ii) Membina dan mengeratkan silaturahim adalah merupakan satu tugas dan tuntutan yang wajib di sisi Islam di mana Rasulullah s.a.w amat membenci golongan yang suka memutuskan hubungan persaudaraan sesama manusia sebagaimana sabda baginda yang maksudnya:” Tidak halal bagi seorang muslim menjauhi (memutuskan) hubungan dengan saudaranya melebihi tiga hari.”
iii) Mewujudkan silaturrahim bukan sekadar membawa maksud menyambung kembali ikatan persaudaraan yang telah retak atau memulihkan semula ketegangan dalam perhubungan malah ia membawa erti yang lebih luas lagi iaitu membina kemesraan dan keakraban dengan sesiapa sahaja menerusi sifat saling membantu, bertolak ansur dan sebagainya.
iv) Biasanya punca permasalahan dan gejala keretakan persaudaraan didahului dengan pertengkaran dan saling menjauhkan diri. Maka adalah menjadi kewajipan bagi seorang muslim yang lain mengajak saudaranya yang bertelagah itu ke jalan perdamaian sama ada dengan cara mendatangi, menyapa atau memberi salam serta diikuti dengan ucapan meminta maaf.
v) Seseorang yang sedang berada dalam suasana tegang (perselisihan faham) hendaklah membanyakkan sabar dan bersikap terbuka serta mengalah untuk meminta maaf atau memaafkan orang lain. Jangan bersikap sombong dan angkuh serta menganggap diri sentiasa benar atau betul kerana inilah punca terjadinya keretakan hubungan yang berterusan. Sesungguhnya dosa sesama insan hanya boleh dimaafkan oleh manusia itu sendiri dan bukanlah boleh diampunkan oleh Allah S.W.T.
Sumber : Jabatan Kemajuan Islam Malaysia
cutting friendship; A Great Sin
hadith:
Prophet muhammad pbuh said that means: "Those who wish to extend provision, extended his age, he must extend friendship"
Narrated by al-Bukhari
Description
i) connecting means friendship or love relationship, strengthen back and protect the integrity of loving brotherhood that has been built against the brothers, relatives, friends and others.
ii) To develop and strengthen friendship is an obligatory duty and claims in Islam in which the Prophet really hated those who like to cut off the ties of human brotherhood as the meaning of his words: "It is unlawful for a Muslim away (decide) the relationship with his brother more than three days. "
iii) Establish a rapport not only means that reconnect the bond of brotherhood has been cracked or restore the tension in the relationship, but it carries a broader meaning, namely to build intimacy and closeness with anyone through mutual help, tolerant, and so forth.
iv) Usually the cause of the problem and the symptoms of a fracture is preceded by a clash of brotherhood and mutual distance themselves. It shall be the duty of other Muslims who invites his brother who argue that the path of peace by any means come, greet or salute and followed with a speech to apologize.
v) A person who is to be in tension (disagreement) to increase patient and be open and give way to apologize or to forgive others. Do not be arrogant and haughty, and consider yourself to be true or correct because this is the root cause of cracks in constant contact. Blame a fellow human being can only be excused by the man himself and not be forgiven by God
Source: Department of Islamic Development Malaysia
Hadith :
Rasulullah s.a.w bersabda yang maksudnya:”Sesiapa yang ingin diluaskan rezekinya, dipanjangkan umurnya, maka hendaklah ia memanjangkan silaturrahim”
Riwayat al-bukhari
Huraian
i) Silaturahim bermaksud menyambungkan tali persaudaraan atau kasih sayang, mengeratkan kembali rasa kecintaan serta menjaga keutuhan persaudaraan yang telah terbina terhadap saudara, kerabat, teman dan sebagainya.
ii) Membina dan mengeratkan silaturahim adalah merupakan satu tugas dan tuntutan yang wajib di sisi Islam di mana Rasulullah s.a.w amat membenci golongan yang suka memutuskan hubungan persaudaraan sesama manusia sebagaimana sabda baginda yang maksudnya:” Tidak halal bagi seorang muslim menjauhi (memutuskan) hubungan dengan saudaranya melebihi tiga hari.”
iii) Mewujudkan silaturrahim bukan sekadar membawa maksud menyambung kembali ikatan persaudaraan yang telah retak atau memulihkan semula ketegangan dalam perhubungan malah ia membawa erti yang lebih luas lagi iaitu membina kemesraan dan keakraban dengan sesiapa sahaja menerusi sifat saling membantu, bertolak ansur dan sebagainya.
iv) Biasanya punca permasalahan dan gejala keretakan persaudaraan didahului dengan pertengkaran dan saling menjauhkan diri. Maka adalah menjadi kewajipan bagi seorang muslim yang lain mengajak saudaranya yang bertelagah itu ke jalan perdamaian sama ada dengan cara mendatangi, menyapa atau memberi salam serta diikuti dengan ucapan meminta maaf.
v) Seseorang yang sedang berada dalam suasana tegang (perselisihan faham) hendaklah membanyakkan sabar dan bersikap terbuka serta mengalah untuk meminta maaf atau memaafkan orang lain. Jangan bersikap sombong dan angkuh serta menganggap diri sentiasa benar atau betul kerana inilah punca terjadinya keretakan hubungan yang berterusan. Sesungguhnya dosa sesama insan hanya boleh dimaafkan oleh manusia itu sendiri dan bukanlah boleh diampunkan oleh Allah S.W.T.
Sumber : Jabatan Kemajuan Islam Malaysia
cutting friendship; A Great Sin
hadith:
Prophet muhammad pbuh said that means: "Those who wish to extend provision, extended his age, he must extend friendship"
Narrated by al-Bukhari
Description
i) connecting means friendship or love relationship, strengthen back and protect the integrity of loving brotherhood that has been built against the brothers, relatives, friends and others.
ii) To develop and strengthen friendship is an obligatory duty and claims in Islam in which the Prophet really hated those who like to cut off the ties of human brotherhood as the meaning of his words: "It is unlawful for a Muslim away (decide) the relationship with his brother more than three days. "
iii) Establish a rapport not only means that reconnect the bond of brotherhood has been cracked or restore the tension in the relationship, but it carries a broader meaning, namely to build intimacy and closeness with anyone through mutual help, tolerant, and so forth.
iv) Usually the cause of the problem and the symptoms of a fracture is preceded by a clash of brotherhood and mutual distance themselves. It shall be the duty of other Muslims who invites his brother who argue that the path of peace by any means come, greet or salute and followed with a speech to apologize.
v) A person who is to be in tension (disagreement) to increase patient and be open and give way to apologize or to forgive others. Do not be arrogant and haughty, and consider yourself to be true or correct because this is the root cause of cracks in constant contact. Blame a fellow human being can only be excused by the man himself and not be forgiven by God
Source: Department of Islamic Development Malaysia
| Doa Dan Harapan |
| Hadith : |
|
Nukman bin Basyir meriwayatkan bahawa Nabi S.A.W pernah
bersabda:”Doa merupakan satu ibadat, lalu baginda membaca ayat: “Dan
berkata Tuhan-Mu: “Berdoalah kepada-Ku...”
(Abu Daud dan at-Tirmidzi)
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Sumber
: Jabatan Kemajuan Islam Malaysia
Prayer and Hope
hadith:
Nu'man bin Bashir narrates that the Prophet once said: "Prayer is worship, and then recited the verse:" And thy Lord said: "Pray to Me ..."
(Abu Dawud and at-Tirmidhi)
Description
Prayer is the bridge of a servant to convey his desire. But we should not only ask for things that only accounts for the business world, but accounts for the business world and the hereafter as well as mentioned in the Qur'an which means: "" There are some who say, 'Our Lord, give us (the good ) in the world. "He shall have no happiness in the hereafter. and among them are some who say, 'our Lord, grant us good in this world and good in the Hereafter and save us from the torment of hell.' They are the ones who get joy out of what they earn. And, Allah is swift at reckoning. "(Al-Baqarah: 200-202).
Source: Department of Islamic Development Malaysia
hadith:
Nu'man bin Bashir narrates that the Prophet once said: "Prayer is worship, and then recited the verse:" And thy Lord said: "Pray to Me ..."
(Abu Dawud and at-Tirmidhi)
Description
Prayer is the bridge of a servant to convey his desire. But we should not only ask for things that only accounts for the business world, but accounts for the business world and the hereafter as well as mentioned in the Qur'an which means: "" There are some who say, 'Our Lord, give us (the good ) in the world. "He shall have no happiness in the hereafter. and among them are some who say, 'our Lord, grant us good in this world and good in the Hereafter and save us from the torment of hell.' They are the ones who get joy out of what they earn. And, Allah is swift at reckoning. "(Al-Baqarah: 200-202).
Source: Department of Islamic Development Malaysia
| Islam Mementingkan Kasih Sayang |
| Hadith : |
|
Rasulullah s.a.w. bersabda yang bermaksud:
“Kasihanilah mereka yang berada di bumi nescaya kamu akan dikasihi oleh mereka yang tinggal di langit”.
Riwayat at-Tabrani
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| Pemimpin Jangan Mementingkan Diri Sendiri |
| Hadith : |
|
Rasulullah s.a.w. bersabda yang bermaksud: “Akan lahir
selepas aku beberapa pemimpin yang mementingkan diri sendiri dan yang
melakukan perkara-perkara yang tidak disukai oleh kamu. Para Sahabat
bertanya, “Wahai Rasulullah apakah yang engkau hendak perintah
dikalangan kami ini sekiranya terdapat perkara seperti itu? “Baginda
s.a.w. menjawab, “ hendaklah kamu menunaikan tanggungjawab kamu dan
memohon kepada Allah segala hak-hak yang kamu perlukan.”
Riwayat Al-Bukhari dan Muslim
|
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Sumber
: Jabatan Kemajuan Islam Malaysia
Dari Abu Hurairah r.a katanya:”Rasulullah SAW bersabda:”
Ada tiga golongan di mana Allah tidak akan bercakap dengan mereka, tidak
membersihkan mereka daripada dosa,”- kata Muawiyah, “juga tidak akan
memandang mereka (mengendahkan mereka), bahkan mereka akan mendapat
siksa yang pedih iaitu: 1) Orang tua penzina; 2) Raja (penguasa) yang
pembohong ; 3) si miskin yang sombong.”
(Muslim)
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| Kesabaran Rasulullah Saw Dalam Berdakwah |
| Hadith : |
|
Jundub Ibn Sufyan r.a menerangkan:”Bahawasanya Rasulullah
SAW pada suatu hari berada di dalam sebuah peperangan sedangkan anak
jari baginda sudah berdarah. Maka berkatalah Rasulullah SAW :”Engkau hai
anak jari tiada lain melainkan anak jari yang telah berdarah dan di
jalan Allah apa yang telah engkau deritai.”
(Bukhari dan Muslim)
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Sumber
: Jabatan Kemajuan Islam Malaysia
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Sumber
: Jabatan Kemajuan Islam Malaysia
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Sumber
: Jabatan Kemajuan Islam Malaysia
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Sumber
: Jabatan Kemajuan Islam Malaysia
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Sumber
: Jabatan Kemajuan Islam Malaysia
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