Judaism's Holiest Book
The supremacy of the Talmud over the Bible in the Israeli state may also be seen in the case of the Black Ethiopian Jews. Ethiopians have more knowledge of the Old Testament than the Israelis.
However, their religion is so ancient it pre-dates the Scribes Talmud, of which they have no knowledge. According to the N.Y. Times of Sept. 29, 1992, p.4: "The problem is that Ethiopian Jewish tradition goes no further than the Bible or Torah; the later Talmud and other commentaries that form the basis of modern traditions never came their way." Because they don't traffic in Talmudic traditions, the Black Ethiopians are discriminated against and have been forbidden to perform marriages, funerals and other services in the Israeli state.
Rabbi Joseph D. Soloveitchik is regarded as one of the most influential rabbis of the 20th century, the "unchallenged leader" of Orthodox Judaism and the top international authority on halakha (Jewish religious law). Soloveitchik was responsible for instructing and ordaining more than 2,000 rabbis, "an entire generation" of Jewish leadership.
N.Y. Times religion reporter Ari Goldman described the basis of the rabbi's authority: "Soloveitchik came from a long line of distinguished Talmudic scholars...Until his early 20s, he devoted himself almost exclusively to the study of the Talmud...He came to Yeshiva University's Elchanan Theological Seminary where he remained the pre-eminent teacher in the Talmud...He held the title of Leib Merkin professor of Talmud...sitting with his feet crossed in front of a table bearing an open volume of the Talmud." (N.Y. Times, April 10, 1993, p. 38).
Nowhere does Goldman refer to Soloveitchik's knowledge of the Bible as the basis for being one of the top world authorities on Jewish law. The rabbi's credentials are predicated upon his mastery of the Talmud. All other studies are clearly secondary. Britain*s Jewish Chronicle of March 26, 1993 states that in religious school (yeshiva), Jews are "devoted to the Talmud to the exclusion of everything else."
The Scribes claim the Talmud is partly a collection of traditions Moses gave them in oral form. These had not yet been written down in Jesus' time. Christ condemned the traditions of the Mishnah (early Talmud) and those who taught it (Scribes and Pharisees), because it nullified Biblical teachings.
The famous warning of Jesus Christ about the tradition that voids Scripture (cf. Mark 7:13), which is regularly used against Catholicism by Protestants, is actually a direct reference to the Talmud or more properly, the forerunner of the first part of it, the Mishnah, which existed in oral form during Christ's lifetime, before being committed to writing. All of Mark chapter 7, from verse one through thirteen, represents Our Lord's pointed condemnation of the Mishnah.
Unfortunately, due to the abysmal ignorance of our day, the widespread Christian notion is that the Old Testament is the supreme book of Judaism. But this is not so. The Pharisees teach for doctrine the commandments of rabbis, not God; the Talmudic commentary on the Bible is their supreme law and not the Bible itself. That commentary does indeed, as Jesus said, void the laws of God, not uphold them. As readers of Talmud (in the rabbinically authorized Soncino version), we know this to be true.
There is a small Jewish sect which makes considerable effort to eschew Talmud and adhere to the Old Testament alone. These are the Karaites, a most hated and severely persecuted group within Judaism.
To the Mishnah the rabbis later added the Gemara (rabbinical commentaries). Together these comprise the Talmud. There are two versions, the Jerusalem Talmud and the Babylonian Talmud. The Babylonian Talmud is regarded as the authoritative version: "The authority of the Babylonian Talmud is also greater than that of the Jerusalem Talmud. In cases of doubt the former is decisive." (R.C. Musaph-Andriesse, From Torah to Kabbalah: A Basic Introduction to the Writings of Judaism, p. 40).
This study is based on the Jewish-authorized, English translation of the Babylonian Talmud: the Soncino edition. Unless otherwise indicated, every selection we cite is documented from the text of the authoritative Soncino Talmud. We have published herein the authenticated sayings of the Jewish Talmud. Look them up for yourself. To verify the Talmud passages cited, refer to the Soncino edition Talmud, which may be found in large university and seminary libraries. The Soncino Talmud may also be purchased from book dealers.
Translations: The translators of the Talmud sometimes translate the Hebrew word goyim (Gentiles) under any number of terms such as heathen, Cuthean, Egyptian, idolater etc. But these are actually references to Gentiles (all non-Jews). See for example footnote 5 of the Soncino edition Talmud: >>Cuthean (Samaritan) was here substituted for the original goy...<< Christians are sometimes referred to by the code word Min or Minim.
It is the standard disinformation practice of the Pharisees to deny the existence of the following Talmudic scriptures and to claim they are the fabrications of "anti-Semites." This disinformation can only obtain cachet among those too lazy to go to the English-language books of the Talmud and look these passages up for themselves. Hebrew University Professor emeritus Israel Shahak in his monumental 1994 work, "Jewish History, Jewish Religion" (London: Pluto Press), has confirmed the malice and racism contained in Talmud.
We publish the following educational material in the hope of liberating people, both Jewish and non-Jewish, from the superstitions, hate-mongering and barbarities of Talmud. The implementation of Talmudic philosophy has caused untold suffering throughout history and now in occupied Palestine it is used as a justification for the mass murder of Palestinian civilians.
Moed Kattan 17a . If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there.
Sanhedrin 76a . God will not spare a Jew who "marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean..."
Baba Kamma 37b. Gentiles are outside the protection of the law and God has "exposed their money to Israel."
Abodah Zarah 36b . Gentile girls are in a state of niddah (filth) from birth.
Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
Abodah Zarah 67b . "The vessels of Gentiles, do they not impart a worsened flavor to the food cooked in them?"
Sanhedrin 43a . Jesus deserved execution: "On the eve of the Passover, Yeshu was hanged...Do you suppose that he was one for whom a defense could be made? Was he not a Mesith (enticer)?"
Sanhedrin 90a.Those who read the New Testament ("uncanonical books," see footnote #9) will have no portion in the world to come.
Shabbath 116a (p. 569). Jews must destroy the books of the Christians, i.e. the New Testament. See footnote #6.
Israel Shahak reports that the Zionists burned hundreds of New Testament books in Occupied Palestine on March 23, 1980 (cf. Jewish History, Jewish Religion, p. 21).
Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given.
Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.
Yebamoth 63a. Declares that agriculture is the lowest of occupations.
Sanhedrin 55b . A Jew may marry a three year old girl (specifically, three years "and a day" old).
Sanhedrin 54b . A Jew may have sex with a child as long as the child is less than nine years old.
Kethuboth 11b . "When a grown-up man has intercourse with a little girl it is nothing."
Yebamoth 59b . A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.
Abodah Zarah 17a. States that there is not a whore in the world that Rabbi Eleazar has not had sex with.
Hagigah 27a . States that no rabbi can ever go to hell.
Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.
Gittin 70a . The Rabbis taught: "On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic."
Toilet and excrement obsessions are laced throughout Talmud and were exhibited in Spielberg*s Schindler's List where the Hollywood director shows a Jewish child jumping through a toilet seat in an outhouse and falling into a pool of liquefied excrement. There the child meets two other Jewish children partially immersed who inform the interloper that this cesspool is their hiding spot exclusively and that he must find his own. These are the kind of disgusting and morbid, psychotic images which Jewish kids are exposed to constantly in the cinematic liturgy of Holocaustianity and for that matter, in the Talmud as well.
Gittin 69b (p. 329). To heal the disease of pleurisy ("catarrh") a Jew should >take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog's excrement as it loosens the limbs.<
Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.
Menahoth 43b-44a . A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a Gentile, a woman or a slave.
Shabbath 86a-86b. Because Jews are holy they do not have sex during the day unless the house can be made dark. A Jewish scholar can have sex during the day if he uses his garment like a tent to make it dark.
"It will not suffice for drinking," the other complained, "will it suffice for washing your hands?"
"What can I do?' the former replied, "when for neglecting the words of the Rabbis one deserves death? It is better that I myself should die than that I transgress against the opinion of my colleagues." [This is the ritual hand washing condemned by Jesus in Matthew 15: 1-9].
"The elders were once sitting in the gate when two young lads passed by; one covered his head and the other uncovered his head. Of him who uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua remarked that he is the son of a niddah (a child conceived during a woman's menstrual period). Rabbi Akiba said that he is both a bastard and a son of a niddah.
"They said, 'What induced you to contradict the opinion of your colleagues?' He replied, "I will prove it concerning him." He went to the lad's mother and found her sitting in the market selling beans.
"He said to her, 'My daughter, if you will answer the question I will put to you, I will bring you to the world to come.' (eternal life). She said to him, 'Swear it to me.' Rabbi Akiba, taking the oath with his lips but annulling it in his heart, said to her, 'What is the status of your son?' She replied, 'When I entered the bridal chamber I was niddah (menstruating) and my husband kept away from me; but my best man had intercourse with me and this son was born to me.' Consequently the child was both a bastard and the son of a niddah.
It was declared, '..Blessed be the God of Israel Who Revealed His Secret to Rabbi Akiba..."
In addition to the theme that God rewards clever liars the preceding discussion is actually about Christ (the lad who 'uncovered his head'). The reference to the lad's mother is of course to the mother of Jesus, Blessed Mary (called Miriam and sometimes, Miriam the hairdresser, in Talmud).
This passage is not from the Soncino edition but is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).
This original Talmud passage has been concealed in translation. The Jewish Encyclopedia states that, "...in the various versions the reading has been altered, 'The best among the Egyptians' being generally substituted." In the Soncino version: "the best of the heathens" (Minor Tractates, Soferim 41a-b].
Israelis annually take part in a national pilgrimage to the grave of Simon ben Yohai, to honor this rabbi who advocated the extermination of non-Jews. (Jewish Press of June 9, 1989, p. 56B).
On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox Khazar from Brooklyn, massacred 40 Palestinian civilians, including children, while they knelt in prayer in a mosque. Goldstein was a disciple of the late Rabbi Kahane who has stated that his view of Arabs as "dogs" is "from the Talmud." (Cf. CBS 60 Minutes, "Kahane").
Univ. of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's philosophy: "They believe it's God's will that they commit violence against 'goyim,' a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5). Rabbi Yaacov Perrin says, "One million Arabs are not worth a Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).
Researched and authenticated by Alan R. Critchley and Michael A. Hoffman II
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